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The Power of Culture In Advertising
Meaning-making systems, breakfast wars, and The Future of Strategy
Welcome to Marketing Chronicles. A newsletter where marketers come for expert industry commentary at the intersection of strategy and creativity — every Wednesday sent before daybreak. If you like what you see, join us for free.
In this edition:
Column: The Power of Culture In Advertising
Inspiration: Taco Bell’s Breakfast Wars
This Week: WARC’s “The Future of Strategy”
Column: The Power of Culture In Advertising
One of the most fundamental frameworks that account planners work with when planning advertising is the 4Cs.
Customer. Category. Company. Culture.
This framework has been a cornerstone in most advertising briefs ever written because it gives strategists a complete picture of the environment in which a brand exists while taking into consideration its value propositions — or benefits ladder if we want to get more technical.
The 4Cs Framework.
The magic then takes place when the account planner takes this massive amount of research, and distills it down to one big thing. The Insight.
By looking at where these 4 layers intersect, strategists are able to uncover insights that serve as jumping off points for the creatives to ideate around. While some campaigns might lean a little more heavily into one or the other, by going through this exercise the strategist is able to ensure no stones are left unturned.
While I’ve written extensively about the first 3 Cs above, today I’d like to dive a little deeper into the Culture C. This is typically the most misunderstood one as it’s also the most dynamic and “slippery” of the 4Cs.
What Is Culture?
In 2023, Dr. Marcus Collins (Marketing professor at the University of Michigan and ex- Chief Strategy Officer at W+K NY) wrote a book titled For The Culture: The Power Behind What We Buy, What We Do, and Who We Want to Be. In it he taps into his academic and professional background in “cultural contagion and meaning making” to unpack what is culture and how it is produced.
In his book, Dr. Collins describes culture as the shared beliefs of people that signal (though artifacts, behaviours, language) their membership to a particular group.
In which…
Shared beliefs are the “unspoken” rules of how a particular group sees the world (e.g., if you’re a Michigan Wolverines fan, then you likely hate Ohio State)
Artifacts are the physical items that might signal their allegiance to that group (e.g., a Apple’s white earbuds in a sea of black earbuds)
Behaviours are particular ways in which people behave to express said beliefs (e.g., Chicagoans will never put ketchup on their hot dog)
Language are the spoken words that that particular group shares in common (e.g., corporate lingo such as “let’s circle back on that”, “EOD”, “low-hanging fruit”, etc.)
Through this “shared way of life”, members of a particular sub-culture will be able to easily identify a fellow member anywhere around the world, and strike an immediate connection with them because they “just get each other”.
Culture is like a mental shortcut — when you see people who share similar beliefs as you it serves as a shortcut to trusting that person a little more. And as humans we depend on this thing called “trust” to make every day decisions without draining our mental capacities over every little thing.
For example, as a Brazilian living in North America, whenever I see someone wearing Havaianas — which is a classic Brazilian flip flop that just about everyone in Brazil owns — I immediately know that in all likelihood they are from the same place I’m from. And since we are both outside of our countries of origin, we immediately bond over our Brazilian soccer teams (plus our disdain for Argentinian soccer teams), music, and food. And the moment we begin talking, we can immediately tell which state the other person is from and we strike further conversation over that, and so on.
Meaning, since as Brazilians we were both raised seeing the world from a similar vantage point in comparison to North Americans (as developing nations with lower economic power), we speak the same language (Portuguese), act in similar ways (which, despite there being wide intra-group variance, it is likely still more similar than in comparison to our fellow Canadian friends), and we own the same artifacts (Havaianas, a Brazilian national team jersey, etc.) — we end up sharing a particular way of life.
The result of this shared way of life is what leads to the creation of shared expression such as soccer, music, food, film, literature, etc. that we both so deeply love.
Tip: if you’re trying to succinctly communicate what subculture an audience belongs to, here’s a framework Dr. Collins suggests:
I am a member of [name of subculture]; we believe [shared belief of the subculture]; therefore, I [behavioural norm].
Example: I am a Brazilian soccer fan; we believe that we’re better than Argentina; therefore every time we play each other we proudly wear our Brazilian jersey all day leading up to the game.
There are millions of sub-cultures constantly evolving and being created around the world, and in all likelihood you are part of several of them:
Sneaker culture
Hoop culture
Apple users
Bro culture
Political affiliations (e.g., MAGA, Progressives, Dems, Rs, etc.)
Swifties
Friends fans
Religious affiliation (Catholicism, Islam, Judaism, etc.)
And many, many more.
Tapping Into Culture
Inserting a brand into culture is arguably the most difficult thing to do in marketing.
Not because we might not understand certain sub-cultures, but because to be “adopted” into a new congregation the brand needs to earn its spot into it — it can’t simply say they belong, they must walk the talk.
The idea of using culture to drive consumption is nothing new. It was first adopted by Sigmund Freud’s despised nephew, Edward Bernays, when he applied the technique of assigning meaning to consumer products — such as cigarettes — to drive sales back in 1929.
Torches of Freedom, as the campaign came to be known, tapped into the suffrage movement to encourage women to smoke cigarettes as a way to signal their equality to men, turning Lucky Strike into a symbol of feminism at the time.
In today’s world, with the advent of new forms of media, culture has become fragmented into millions of sub-cultures that have developed quite unique ways to behave, speak, and adopt artifacts that signal such membership.
Take Budweiser as an example. Back in the 90s, there was a television show out of Detroit called Martin, led by the one and only Martin Lawrence. In it, he was the host of a fictional radio station called WZUP, and his signature on-air salute was a high-pitched repetition of “wassup”.
Fast-forward to 1999, and the creative director at DDB Chicago noticed that this greeting had taken a hold of how men greeted each other, so he connected the dots: Budweiser had positioned itself as the champion of camaraderie, so what better way to convey that than a spot where buds greet each other with a bunch of “wassups” while drinking a Bud?
This type of cultural sensibility is not something that one can simply research and apply. It requires keeping a finger on the pulse of culture, being attentive to opportunities that align with your brand’s positioning, and then successfully executing a well-crafted message that doesn’t feel forced.
Which is why leaning more heavily into the Culture C of the 4Cs is the most difficult one to pull off. Oftentimes, this comes from long-standing client/agency relationships where the creative/strategy teams have spent enough time immersed in the brand and having themselves become affiliated with the subcultures that relate with the brand.
And more often than not, one cannot plan for it — subcultures spontaneously adopt your product as an artifact of their congregation and you, as the brand steward, must be attentive to capitalize on the opportunity (such as when Stanley saw this video making waves on the internet of how their tumbler survived a car exploding into flames, and then went on to buy that customer a new car. Eventually, millions of people began scouring the internet for these indestructible coffee tumblers — leading to waitlists on their online store and empty shelves at Walmart — because it signaled a membership into this exclusive group of Stanley tumbler owners).
A Word Of Caution
While this all seems exciting, as marketers we must be aware of the impact of our actions.
The perfect example of how tapping into meaning-making techniques can be harmful is what Edward Bernays did with Lucky Strike back in the 30s. Sure, people didn’t know that cigarettes were bad for them, but that’s exactly the type of oversight I’m talking about.
Capitalism has a way of turning everything — and I mean, EVERYTHING — into a consumption opportunity.
When people begin finding their connection with fellow consumers more valuable than their connection to church, family, community, and other “longer lasting” forms of meaning-making congregations, we are putting people at risk of disillusionment and superficiality.
Yes, as marketers our jobs entail of growing brands. And we do that through a variety of tactics, and for as long as the free market allows, culture will be on the table up for grabs.
But we must always approach this C with extreme caution and consciousness of the impact it might have beyond sales.
Tread carefully, and think about the second, third, fourth orders of magnitude that your actions might have.
Inspiration: Taco Bell’s Breakfast Wars
For a long time, whenever consumers were asked which fast-food chains offered breakfast, McDonald’s would come out on top ten times out of ten.
Taco Bell, which had a breakfast menu, rarely ever got mentioned.
That’s when they decided to make a big deal out of it — and it worked.
Taco Bell launched a creative platform unofficially titled “breaking the routine” through which they released a series of ads over the course of several years hammering home the message that they also served breakfast by poking fun at McDonalds.
What they learned through their research is that the reason why people always mentioned McDonalds and not Taco Bell is because they were stuck in their routines — that’s all they knew and no one could blame them. And as every human knows, breaking bad habits is incredibly difficult.
By creating an imaginary world depicting people under the tyrannical rule of clowns (wink wink, Ronald) they showed the journey of rebellious members of that dystopian society, who were being force-fed circular breakfast sandwiches every day, breaking free from their masters.
It was such a successful creative platform that a few years later Taco Bell not only started being mentioned as a breakfast option by consumers, but began consistently placing 2nd place in most mentions.
This Week: WARC’s “The Future of Strategy”
“Grow Your Brain” is an APG Canada initiative in which I interview folks across client, tech, and industry bodies in a relaxed lunch and learn format to gain insights that could be useful for fellow strategists.
If you haven’t had a chance to dive into the findings from WARC's Future of Strategy Report, have no fear. We’ve got you covered.
Join us on Dec 5th via Zoom as Pedro Porto Alegre (yours truly) gets the inside scoop from WARC on what the future of strategy is looking like.
We’ll talk about the challenges that strategy as a discipline is facing, how to cultivate a culture in which it can thrive, and opportunities for it to grow into an exciting future.
Register here!
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Pedro Porto Alegre is a seasoned marketing professional with in-depth experience building brand and communications strategies for top-tier B2C and B2B organizations across Canada. His repertoire extends from crafting and executing integrated multi-media brand marketing campaigns to the commercialization of performance-driven innovations for multimillion-dollar and nascent brands alike.